Bishop Gauthey of Nevers and the Church exhumed the body of Bernadette Soubirous on 22 September 1909, in the presence of representatives appointed by the postulates of the cause, two doctors, and a sister of the community. They claimed that although the cross in her hand and the rosary had both oxidized, her body appeared "incorrupt" — preserved from decomposition. This was cited as one of the miracles to support her canonization. They washed and reclothed her body before burial in a new double casket. The Church exhumed the corpse a second time on 3 April 1919. A doctor who examined the body noted, "The body is practically mummified, covered with patches of mildew and quite a notable layer of salts, which appear to be calcium salts. ... The skin has disappeared in some places, but it is still present on most parts of the body." In 1925, the church exhumed the body for a third time. They took relics, which were sent to Rome. A precise imprint of the face was molded so that the firm of Pierre Imans in Paris could make a wax mask based on the imprints and on some genuine photos. This was common practice for relics in France, as it was feared that the blackish tinge to the face and the sunken eyes and nose would make an unpleasant impression on the public. Imprints of the hands were also taken for the presentation of the body and the making of wax casts. The remains were then placed in a gold and crystal reliquary in the Chapel of Saint Bernadette at the mother house in Nevers. The site is visited by many pilgrims and the body of Saint Bernadette is still shown despite being nearly 130 years old. Wax coverings on the body of Saint Bernadette represent how her hands and face looked at the time of her death.
Three years later in 1928, Doctor Comte published a report on the exhumation of Blessed Bernadette in the second issue of the Bulletin de I'Association medicale de Notre-Dame de Lourdes.
"I would have liked to open the left side of the thorax to take the ribs as relics and then remove the heart which I am certain must have survived. However, as the trunk was slightly supported on the left arm, it would have been rather difficult to try and get at the heart without doing too much noticeable damage. As the Mother Superior had expressed a desire for the Saint's heart to be kept together with the whole body, and as Monsignor the Bishop did not insist, I gave up the idea of opening the left-hand side of the thorax and contented myself with removing the two right ribs which were more accessible." "What struck me during this examination, of course, was the state of perfect preservation of the skeleton, the fibrous tissues of the muscles (still supple and firm), of the ligaments, and of the skin, and above all the totally unexpected state of the liver after 46 years. One would have thought that this organ, which is basically soft and inclined to crumble, would have decomposed very rapidly or would have hardened to a chalky consistency. Yet, when it was cut it was soft and almost normal in consistency. I pointed this out to those present, remarking that this did not seem to be a natural phenomenon."
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